Soul (God the Father Ahnsahnghong&God the Mother)

We are Elohist~!

Soul

God’s children value the laws of God. Let us introduce the truths of the new covenant of the early Church, which were restored by the Second Coming Christ Ahnsahnghong.

"What happens to a man when he dies?"..."Does a man really have a spirit?"... "Where does a man go when he dies?" Questions such as these have been a matter of great interest throughout history, but no one has been able to answer them. Men eager to find such answers wrote great philosophies, but mere philosophers could never realize how they had been created.

Christ Ahnsahnghong came to the earth, established the Church of God, and taught us that all men are angels who have come to the earth after sinning in heaven. He let us know how valuable we are and revealed to us the true purpose of our lives.

The Spirit Revealed Through the Creation of Human Beings

Gen. 2:7 『...The LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.』

The dust is not the essence of life; God didn't name the dust itself a "living being." Only after God had breathed the breath of life into the dust, did He call it a "living being." Therefore, the essence of life is not the flesh, but the breath of life, the spirit that God breathed into the dust. Man's flesh is made from the dust, but his spirit is made by God, and is from God.

Solomon wrote, "The dust returns to the ground it came from, and the spirit returns to God who gave it" (Eccl. 12:7).

Jesus Taught Us About the "Spirit"

The concept of "spirit" became clearer in the New Testament.

Matt. 10:28 『"Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell."』

In this verse, Jesus describes the same creation process as in Genesis chapter two, revealing the separation between the death of the body [the dust] and the death of the spirit.

The Greek word for soul in this verse is "pneuma," which means "spirit."

John 4:24 『"God is spirit [pneuma]." 』

2 Cor. 33:17 『Now the Lord [Jesus] is the Spirit [pneuma].』

Heb. 1:14 『Are not all angels ministering spirits [pneuma]...?』

God is spirit and doesn't belong in the flesh. Jesus is spirit and doesn't belong in the flesh. Angels are also spirits who do not belong in the flesh. Thus, a man's death can be separated into two events: the death of the flesh and the death of the spirit. The devil, or another man, can kill our body, but it is only God who can destroy our spirit.

The Apostle Paul, in a letter to the Church in Corinth, wrote as follows:

1 Cor. 2:11 『For who among men knows the thoughts of a man except the man's spirit [pneuma] within him? In the same way no one knows the thoughts of God except the Spirit [pneuma] of God.』

Jesus taught us that the true essence of our life is not our flesh, but our spirit.

The Apostle Paul's Thoughts About the "Spirit"

We try to understand the apostles' minds because their thoughts were established by Jesus' teachings. The apostles understood that our flesh is merely the house of our spirit.

2 Cor. 5:1 『Now we know that if the earthly tent we live in is destroyed [if our flesh dies], we have a building from God, an eternal house in heaven, not built by human hands.』

Our spirit lives in a temporary earthly tent?our flesh?now, but it will live in an eternal house that God has built for us.

2 Cor. 5:6 『Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord....We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please him, whether we are at home in the body or away from it.』

In this letter, the Apostle Paul says that the Lord [Jesus] dwells in the world of spirit and that we dwell in the world of flesh. Thus we are away from the Lord as long as we are in the body. The Apostle Paul also reveals that he, and the rest of the saints, would prefer to be away from their bodies and at home with the Lord.

In the above verses, what is the entity that dwells in the body and then leaves the body? Paul's spirit, the very essence of Paul, is the one who wants to leave the body. The body he wore was not the essence of his life, but instead, Paul's spirit?dwelling within his body?was his true self. To say it again, the Apostle Paul lived not for the temporary life in his earthly tent [his flesh], but he longed for the life that he would live in the eternal house. God would give him this everlasting home only after his spirit left its earthly tent.

The Apostle Paul wrote similarly in a letter to the saints in Philippi.

Phil. 1:21-24 『For to me, to live is Christ and to die is gain....I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body.』

Paul's words, "We...would prefer to be away from the body," in the book of 2 Corinthians 5:6 and the words, "I desire to depart," in the book of Philippians chapter one, have the same meanings. "To be away," or "to depart," means to leave the body. What is the entity that dwells in the body or leaves it? It is Paul's spirit, the true essence of Paul.

Paul revealed that it was more necessary for the saints that he remained in his body. If Paul were to leave his body [if he were to die], he would go to Christ; thus it was good for him to leave the body. If he remained in the body, however, it was good for the saints because then he could teach them the truth of God and guide them down the right path.

Paul also uttered a revelation that God had shown him in another letter to the Church in Corinth.

2 Cor. 12:1 『I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know?God knows. And I know that this man?whether in the body or apart from the body I do not know, but God knows.』

When Paul saw this revelation, he said twice, "...whether I [my spirit] was in the body or out of the body I do not know?God knows."

According to this verse, did the Apostle Paul think that the spirit existed as a separate entity from the body, or did he believe that the spirit did not exist?

If the Apostle Paul believed that the spirit did not exist, could he have said, "Whether it was in the body or out of the body I do not know?God knows"...? When Paul saw this revelation?describing himself as "a man" he knew (speaking in the third person)?he didn't know whether his spirit had traveled out of the body, or if he had gone to such a paradise in his flesh.

The Apostle Peter's Thoughts About the "Spirit"

The Apostle Peter always remembered what Jesus had told him before His ascension.

John 21:18-19 『"I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go."Jesus said this to indicate the kind of death by which Peter would glorify God.』

When Peter's life of the gospel was about to come to an end, he worried about the saints, remembering what Jesus had told him.

2 Pet. 1:13-14 『I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things.』

Peter described his death as "putting aside" the tent of the body, and as his "departure." It is clear that it is Peter's spirit that would leave his body. While his spirit was in a fleshly body, the body itself became his spirit's house; after his spirit's departure, the body would return to the ground.

We study the apostles' thoughts to know the teachings that they learned from Jesus. Through the apostles' explanations of the spirit, we can clearly understand that Jesus Christ had taught and revealed that the spirit exists within men.

My True Life

We often wonder, "Who am I?" Some say, "Man eats to live," while others argue that, "Man lives to eat." Neither of these opinions is correct.

Our main essence is not our physical body, but the spirit inside our body. Our spirit lives in the tent we call our "body." When we go camping, we only stay in a tent for a few days, don't we? The time we spend in the tent is temporary. Likewise, our life within the body?our tent?is only a temporary life.

If we live for our physical body, it means that we are living for our house. Life is to live for ourselves, not for the houses we dwell in.

In our life of faith, we sometimes focus on our physical life more than our spiritual life. Of course, as long as we are in the body, we can't deny the physical life; however, if we live only for a temporary tent which will soon disappear, how pitiful will our life be?

We live in these tents because of our sin, but after we receive the forgiveness of our sins, redemption?under the grace of Christ, the Passover Lamb?our eternal houses wait for us. Let's reconsider what we should focus on while we live on this earth.

2 Cor. 4:18 『So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.』

The feast of unleavened bread (World Mission Society Church of God)

We are Elohist~!

The feast of unleavened bread

Let us introduce the seven feasts in three times, that is, the seven thunders which were unsealed by Christ Ahnsahnghong who came again as the Root of David.

The Feast of Unleavened Bread, which is celebrated on the fifteenth day of the first month, according to the sacred calendar, is the feast that commemorates Christ's suffering on the cross (Lev. 23:6). The Church of God celebrates the Feast of Unleavened Bread on the fifteenth day of the first month by the sacred calendar, following the teachings of Second Coming Christ Ahnsahnghong.

Origin

This feast originated from the Israelites' suffering, from all the trials that they had experienced from the time they had kept the Passover and left Egypt, until the time they had crossed the Red Sea. Pharaoh, king of Egypt, released the Israelites from their Egyptian bondage, but immediately changed his mind. He sent all the chariots of Egypt to chase after them?including six hundred of the country's best chariots?to capture the Israelites and bring them back to Egypt. As Pharaoh's army approached, the Israelites were terrified and cried out to the LORD. At that moment, the LORD God divided the Red Sea by Moses' staff, revealing dry ground between the two walls of water. It is written that God allowed six-hundred thousand men to safely cross the Red Sea. Then, how many women and children do you think were among them? God protected the Israelites from the Egyptian army by a pillar of cloud and a pillar of fire, delaying the Egyptians' ability to chase after God's people. We can only assume how hasty and nervous the fugitives' hearts were at that time. All of the difficulties and hardships that the Israelites endured during this time period became the origin of the Feast of Unleavened Bread (Ex. 14:1-31).

Ceremony

In the Old Testament times, God commanded His people to eat unleavened bread (made without yeast) and bitter herbs, so that they would remember the suffering of the Israelites. The unleavened bread was also called the "bread of affliction" (Deut. 16:3). These events were a prophecy to reveal that Jesus would suffer, being hung on the cross. In the New Testament times, we participate in Christ's suffering by fasting, according to God's command.

Mark 2:20 『"But the time will come when the bridegroom will be taken from them, and on that day they will fast."』

Prophecy and Its Fulfillment

The Feast of Unleavened Bread is a feast of suffering, representing the Crucifixion of Jesus. The Israelites' traveling into the Red Sea represented Jesus' going into the tomb. Their landing on the other side of the Sea represented His resurrection, the significance of which is implied in the baptism that we undergo now. On the Feast of Unleavened Bread, Moses led the natural Israelites from Egypt into the Desert of Sinai, and on this feast Jesus led the spiritual Israelites from this sinful world?the reality of Egypt?into the desert of faith. Whoever believes in Christ and is baptized has symbolically crossed the Red Sea and entered the desert of faith. When we commemorate the Feast of Unleavened Bread, we participate in Christ's suffering, and we are given the power from God to endure the tribulations and hardships that we will be faced with (Luke 22:43-44).

Trinity [Church of God*Christ Ahnsahnghong*Heavenly Mother]

...:..*....:...Trinity...:....*..:...

(God the father Ahnsahnghong, God the mother, Heavenly motehr, World Missiom Society Church of God)


World Mission Society Church of God- In this age,
only God the Father Christ Ahnsahnghong and God the Mother (Heavenly Mother) can give us salvation.

Through the prophecy of the Bible, let’s confirm that Christ Ahnsahnghong, who came as the Savior in the age of the Holy Spirit, is truly the Second Coming Christ.

The concept of "Trinity" means that God the Father, God the Son, and God the Holy Spirit are not different entities, but are one God.

The Trinity-God the Father [Jehovah], God the Son [Jesus], and God the Holy Spirit [Ahnsahnghong]-are one. In order to understand why the members of the Church of God believe in Christ Ahnsahnghong as the Holy Spirit, please study the truths of "the Second Coming Christ."

To better understand the Trinity, let’s first consider the transformation of water. Water is a liquid, but when its temperature falls below 0° C, the water will turn into ice, a solid. When the water is boiled, it turns into vapor, a gas. Water, ice, and vapor have different names and different forms, but their substance is the same: H₂O.

It is similar to when an actor in a monodrama plays three different characters-a father, a son, and a grandson-all having different voices. Although there are three different voices and three different roles, there is only one actor.

Like this, even though God the Father, God the Son, and God the Holy Spirit may look different, have different names, and have appeared during different ages, the three are one God. The Trinity reveals that God administrates His salvation work while playing three roles.

For six thousand years God has carried out His salvation work in the names of Jehovah, Jesus, and Ahnsahnghong, each according to its age.

God the Father, Jehovah = God the Son, Jesus

Let’s confirm that God the Father, Jehovah, and God the Son, Jesus, are one God.

Isaiah prophesied about Jesus as follows:

Isa. 9:6 『For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.』


Jesus is referred to as the "Son," but the Bible revealed that the son would be called "Mighty God," and "Everlasting Father." Apostle Paul clearly understood that Jesus’ nature was that of God the Father, as follows:

Phil. 2:5-7 『Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man...』
Rom. 9:5 『...Christ, who is God over all, forever praised! Amen.』
We can also confirm that God the Father, Jehovah, and God the Son, Jesus, are one God by studying the history of the Creation.

Isa. 44:24 『I am the LORD, who has made all things, who alone stretched out the heavens, who spread out the earth by myself...』
God the Father-Jehovah-said that He had created everything by Himself, but Jesus said that it was He who had created the world.

Col. 1:16 『For by him [Jesus] all things were created...』
The Bible states that God the Father, Jehovah, created the world, but it also says that God the Son, Jesus, created the world. Therefore, God the Father [Jehovah] and God the Son [Jesus] are clearly one God.
Isa. 44:6 『"This is what the LORD says-Israel's King and Redeemer, the LORD Almighty: I am the first and I am the last...』
God the Father said, "I am the first and I am the last."

Rev. 22:13 『"I [Jesus] am the Alpha and the Omega, the First and the Last, the Beginning and the End."』
God the Son also said, "I am the First and the Last." Therefore, God the Father, Jehovah, and God the Son, Jesus, are one God.

God the Father, Jehovah = God the Holy Spirit, Ahnsahnghong

Let’s confirm that God the Father, Jehovah, and God the Holy Spirit are one God. In the Bible, there are frequent references to "the (Holy) Spirit." The Bible teaches us that God is spirit, and that God is holy. Thus, the spirit of God is holy, too. We call the spirit of God "the Holy Spirit."

John 4:24 『God is spirit, and his worshipers must worship in spirit and in truth.』
Apostle Paul wrote-in the book of Corinthians-that God is the Holy Spirit.

1 Cor. 2:10-11 『...but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 』

The (Holy) Spirit could search even the deep things of God (the Father), the things which no one could know. If "the Holy Spirit" and "the spirit of God" were different, how could the Holy Spirit possibly know the thoughts of God? Only the spirit of God-the Holy Spirit-knows the thoughts of God. Therefore, God the Father and the Holy Spirit are one.

2 Tim. 3:16 『All Scripture is God-breathed...』
2 Pet. 1:20-21 『Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit. 』
The Bible is "God-breathed" and it was written by the prophets, "as they were carried along by the Holy Spirit." This clearly testifies that God the Father, Jehovah, is the Holy Spirit.

The Bible = God-breathed book The Bible = A book written by prophets being carried along by the Holy Spirit Therefore the Holy Spirit is God.

Therefore, the Holy Spirit, Ahnsahnghong, and God the Father, Jehovah, are one God.

God the Son, Jesus = God the Holy Spirit, Ahnsahnghong

Let’s confirm that God the Son, Jesus, and God the Holy Spirit, Ahnsahnghong, are one God.

Isa. 9:6 『...a son ...will be called Wonderful Counselor... 』
John 14:26 『"But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things..."』
The Son is the Counselor, and the Counselor is the Holy Spirit, so we can easily conclude that the Son, Jesus, is the Holy Spirit.

Therefore, the Father, the Son, and the Holy Spirit are not separate, but are one. God the Father-Jehovah, God the Son-Jesus, and God the Holy Spirit-Ahnsahnghong, are one God.

The Holy Spirit Is a Personal Being

The Holy Spirit is not a kind of energy or an electric wave. The Holy Spirit is a personal being who has feelings (Rom. 15:30), who grieves (Eph. 4:30), who speaks (Rev. 2:7), who groans (Rom. 8:26), who intercedes (Rom. 8:26), who testifies about God (John 15:26), who teaches (John 14:26), who gives commands (Rom. 8:29), who keeps us from preaching in certain places (Acts 16:6-7), who thinks (Rom. 8:27), and who has been blasphemed (Matt. 12: 31-32).

John 14:26, NASB 『"But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.』
The Holy Spirit is referred to as "He," meaning that the Holy Spirit is a personal being.

Matt. 28:19 『"Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,"』

If the Holy Spirit was not a man with character, but merely an invisible, active power-like an electric wave, or energy-how would it be possible for the Holy Spirit to have a name? The fact that the Holy Spirit has a name proves that the Holy Spirit is a man, with character.

God commanded us to be baptized in the name of the Father, the name of the Son, and the name of the Holy Spirit, because He would administrate His salvation work with three names (of the Father, of the Son, and of the Holy Spirit) according to each age. By calling out the three names through which God showed His authority, God’s prophets are to baptize people and commemorate God.

God’s name was "Jehovah" when He played the role of the Father, and it was "Jesus" when He worked as the Son. Then, how should we call upon God when He is working as the Holy Spirit?

The name of the Holy Spirit is Ahnsahnghong.

Since God told us to "baptize (people) in the name of the Father, of the Son, and of the Holy Spirit," we need to understand that the "Trinity"-God the Father [Jehovah], God the Son [Jesus], and God the Holy Spirit [Ahnsahnghong]-are one God. By this understanding we can receive abundant blessing and we can participate in God’s administration of salvation, which has been carried out through the Trinity.